The book begins with Allan mourning the death of his son. He's joined by his old friends from King Solomon's Mines, John Good and Sir Henry Curtis, who entice him to go on an adventure seeking a lost civilisation in Africa. So far, the best parts of the novel were the scenes following Quatermain and his companions through the wilderness as they're stalked by Masai warriors. Following this, Quatermain and his friends find a lavish, European style home run by a Scottish missionary called McKenzie. The comforts Quatermain finds there, along with a cowardly French cook, feel a bit disappointingly cartoonish. We meet McKenzie's perfect, innocent teenage daughter, Flossie, who in short order becomes a hostage of the Masai, mainly to provide an excuse for a great, bloody battle sequence.
Surely one of the most distinguished features of the novel is the introduction of Umslopogaas, Quartermain's friend and deadly Zulu prince. The description of Umslopogaas' axe is memorable in itself.
By a piece of grim humour, he had named this axe “Inkosi-kaas”, which is the Zulu word for chieftainess. For a long while I could not make out why he gave it such a name, and at last I asked him, when he informed me that the axe was very evidently feminine, because of her womanly habit of prying very deep into things, and that she was clearly a chieftainess because all men fell down before her, struck dumb at the sight of her beauty and power. In the same way he would consult “Inkosi-kaas” if in any dilemma; and when I asked him why he did so, he informed me it was because she must needs be wise, having “looked into so many people’s brains”.
I took up the axe and closely examined this formidable weapon. It was, as I have said, of the nature of a pole-axe. The haft, made out of an enormous rhinoceros horn, was three feet three inches long, about an inch and a quarter thick, and with a knob at the end as large as a Maltese orange, left there to prevent the hand from slipping. This horn haft, though so massive, was as flexible as cane, and practically unbreakable; but, to make assurance doubly sure, it was whipped round at intervals of a few inches with copper wire—all the parts where the hands grip being thus treated. Just above where the haft entered the head were scored a number of little nicks, each nick representing a man killed in battle with the weapon. The axe itself was made of the most beautiful steel, and apparently of European manufacture, though Umslopogaas did not know where it came from, having taken it from the hand of a chief he had killed in battle many years before. It was not very heavy, the head weighing two and a half pounds, as nearly as I could judge. The cutting part was slightly concave in shape—not convex, as is generally the case with savage battle-axes—and sharp as a razor, measuring five and three-quarter inches across the widest part. From the back of the axe sprang a stout spike four inches long, for the last two of which it was hollow, and shaped like a leather punch, with an opening for anything forced into the hollow at the punch end to be pushed out above—in fact, in this respect it exactly resembled a butcher’s pole-axe. It was with this punch end, as we afterwards discovered, that Umslopogaas usually struck when fighting, driving a neat round hole in his adversary’s skull, and only using the broad cutting edge for a circular sweep, or sometimes in a mêlée. I think he considered the punch a neater and more sportsmanlike tool, and it was from his habit of pecking at his enemy with it that he got his name of “Woodpecker”. Certainly in his hands it was a terribly efficient one.
Such was Umslopogaas’ axe, Inkosi-kaas, the most remarkable and fatal hand-to-hand weapon that I ever saw, and one which he cherished as much as his own life. It scarcely ever left his hand except when he was eating, and then he always sat with it under his leg.
I still can't upload files to my webspace so here's Dizzy Gillepsie:
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